… Jesus said, “It is not the healthy who need a
doctor, but the sick. But go and learn what this means: ‘I desire mercy, not
sacrifice.’ For I have not come to call the righteous, but sinners.” – Matthew 9:12-13
NIV
Once we had
been separated from God and His kingdom (Genesis 3; Revelation 12:7-9), we began to receive
sickness and diseases from the world that we may be able to die spiritually
even though we have not actually sinned against Him (Romans 5:12-14). Because of this, from very
long time ago, God had allowed priests to make atonements of sin of their
people (Leviticus 4) and do other kinds of the
offerings, such as burnt offerings, grain offerings, fellowship offerings, and
guilt offerings by sacrificing animals (Leviticus 1-7). Otherwise, sins had not
forgiven by God, as the word of God states, “In fact, the law requires that
nearly everything be cleansed with blood, and without the shedding of blood
there is no forgiveness.” (Hebrews 9:22) However, Israelites continued
to sin, even though God had forgiven their previous sins. This is when He
decided that He could send Jesus Christ as an image of Himself (John 1:14) to save us from our sins (Colossians 2:13-15) by crucifying Himself
on the cross (Hebrews 2:14-15) Thus, we may be healed by
becoming the righteousness of God (1 Peter 2:24) and receiving eternal life
through Jesus Christ. “For the wages of
sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
(Romans 6:23) Thus overall, God showed us
His love, mercy and grace instead of the wrath of Him through His beloved Son,
Jesus Christ (Titus 3:3-7; John 3:16-17; 1 John 4:9-10).
The law is only a shadow of the good things that are
coming—not the realities themselves. For this reason it can never, by the same
sacrifices repeated endlessly year after year, make perfect those who draw near
to worship. Otherwise, would they not have stopped being offered? For the
worshipers would have been cleansed once for all, and would no longer have felt
guilty for their sins. But those sacrifices are an annual reminder of sins. It
is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire, but a body you
prepared for me; with burnt offerings and sin offerings you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll— I have come to do
your will, my God.’”
First he said, “Sacrifices and offerings, burnt offerings and
sin offerings you did not desire, nor were you pleased with them”—though they
were offered in accordance with the law. Then he said, “Here I am, I have come
to do your will.” He sets aside the first to establish the second. And by that
will, we have been made holy through the sacrifice of the body of Jesus Christ
once for all.
Day after day every priest stands and performs his religious
duties; again and again he offers the same sacrifices, which can never take
away sins. But when this priest had offered for all time one sacrifice for
sins, he sat down at the right hand of God, and since that time he waits for
his enemies to be made his footstool. For by one sacrifice he has made perfect
forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he
says:
“This is the covenant I will make with them after that time,
says the Lord. I will put my laws in their hearts, and I will write them on
their minds.” Then he adds:
“Their sins and lawless acts I will remember no more.”
And where these have been forgiven, sacrifice for sin is no
longer necessary. (Hebrews 10:1-18)
But now apart from
the law the righteousness of God has been made known, to which the Law and the
Prophets testify. This righteousness is given through faith in Jesus Christ to
all who believe. There is no difference between Jew and Gentile, for all have
sinned and fall short of the glory of God, and all are justified freely by his
grace through the redemption that came by Christ Jesus. God presented Christ as
a sacrifice of atonement, through the shedding of his blood—to be received by
faith. He did this to demonstrate his righteousness, because in his forbearance
he had left the sins committed beforehand unpunished—he did it to demonstrate
his righteousness at the present time, so as to be just and the one who
justifies those who have faith in Jesus. (Romans 3:21-26)
You see, at just
the right time, when we were still powerless, Christ died for the ungodly. Very
rarely will anyone die for a righteous person, though for a good person someone
might possibly dare to die. But God demonstrates his own love for us in this:
While we were still sinners, Christ died for us. (Romans 5:6-8)
Therefore, since God showed us His mercy,
grace and love among us through Jesus Christ, we have to show our mercy to
others in Him as well. This is because the word of God states, “Blessed are the merciful, for they will be
shown mercy.” (Matthew 5:7) However, the main reason for
this is that we have been created to be the images of God (Genesis 1:27). “For those God foreknew he also predestined to be conformed to the
image of his Son, that he might be the firstborn among many brothers and
sisters. And those he predestined, he also called; those he called, he also
justified; those he justified, he also glorified.” (Romans 8:29-30)
“You have heard
that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you,
love your enemies and pray for those who persecute you, that you may be
children of your Father in heaven. He causes his sun to rise on the evil and
the good, and sends rain on the righteous and the unrighteous. If you love
those who love you, what reward will you get? Are not even the tax collectors
doing that? And if you greet only your own people, what are you doing more than
others? Do not even pagans do that? Be perfect, therefore, as your heavenly
Father is perfect. (Matthew 5:43-48)
If I speak in the
tongues of men or of angels, but do not have love, I am only a resounding gong
or a clanging cymbal. If I have the gift of prophecy and can fathom all
mysteries and all knowledge, and if I have a faith that can move mountains, but
do not have love, I am nothing. If I give all I possess to the poor and give
over my body to hardship that I may boast, but do not have love, I gain
nothing.
Love is patient,
love is kind. It does not envy, it does not boast, it is not proud. It does not
dishonor others, it is not self-seeking, it is not easily angered, it keeps no
record of wrongs. Love does not delight in evil but rejoices with the truth. It
always protects, always trusts, always hopes, always perseveres. (1 Corinthians 13:1-7)
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